Wagner
was very interested in the music of other composers. He
listened carefully and he formed his opinions carefully.
He
once said: “Mozart’s music and Mozart’s orchestra
are a perfect match. An equally perfect balance exists
between Palestrina’s choir and Palestrina’s
counterpoint, and I find a similar correspondence between
Chopin’s piano and some of his etudes and preludes. I
don’t care for the lady's
Chopin, however. There is too much of the Parisian
salon in that; but he has given us many things that are
above the salon.”
Wolzogen
said that Wagner, during his final years, was very fond of
Schubert’s songs, especially Sei Mir gegrüsst.
But he apparently did not like Schubert’s chamber works
or piano sonatas that much. “Schumann’s enthusiasm for
Schubert’s trios and the like was a mystery to
Mendelssohn. Curiously enough, Liszt still likes to play
Schubert. I cannot account for it!” he said.
Wagner
had some of Brahms’s pieces played for him to help him
develop a taste for them, but he never succeeded. The
academic mask over Brahms’s pieces repelled him. “If
Brahms sounded as good as Beethoven, he could be a great
composer too!”
Once
he said “A single Strauss waltz surpasses in grace,
refinement and real musical substance most of the products
of foreign manufacture that we often import at such great
cost.”
Wagner
tried to introduce the vocal music of Palestrina into a
Catholic Court Chapel: “I wanted to relieve the
hard-worked members of the orchestra, add female voices,
and introduce the true Catholic church music, a capella.
As a specimen, I prepared Palestrina’s Stabat Mater, and
I suggested other pieces, but my efforts failed.” Wagner
championed Italian Renaissance sacred music throughout his
life. He once stated: “With the appearance of opera in
Italy begins the decline of Italian music; an assertion
which will meet with the approval of those who have had
the opportunity to realize the sublimity, the wealth, and
the profound expressiveness of the Italian church music of
the former centuries, and who, after hearing, for example,
the Stabat Mater of Palestrina, will not possibly be able
to sustain the opinion that Italian opera is a legitimate
daughter of this wonderful mother.”
About
Mozart and Beethoven, Wagner said: “Thus, in our Art
History, the musician (as artist) is initiated into his
art from without; Mozart died when he was just piercing
the inner mystery. Beethoven was the first to enter wholly
in.” On another occasion he said, “Of Mozart I only
cared for the Magic Flute. Don Giovanni went against my
grain, because of the Italian text: It seemed to me such
rubbish.”
On
another occasion, he said, “Mozart is the founder of
German declamation. What fine humanity resounds in the
priest’s replies to Tomino! Think how stiff such high
priests are in Gluck. When you consider that this text,
which was meant to be a farce, and the theater for which
it was written, then compare what was written before
Mozart’s time (even Cimarosa’s still famous Matrimonio
Segreto) – on the one side the wretched German Singspiel,
on the other, the ornate Italian opera – one is amazed
by the soul he managed to breathe into such a text. And
what a life he led! A bit of tinsel at the time of his
popularity, but for that he had then to play all the more
dearly. He did not complete his work, which is why one
cannot really compare him with Raphael. For there is still
too much convention left in him.” (Richard Wagner,
quoted in Cosima’s Diary May 29, 1870).
In
the following year Cosima quoted Wagner as saying, “I
recently read that [the critic] Hanslick had spoken of
Beethoven’s naïveté. A donkey like that can have no
idea of the wisdom of genius, which, though it comes and
goes like lightning, is the highest there is. One could,
rather, call Mozart naïve because he worked in forms he
did not create himself – only what he said within them
was his own. But what do these people know of the
enraptured state of a productive artist.” (Richard
Wagner, quoted in Cosima’s Diary November 19, 1871)
Again,
of Beethoven and Mozart Wagner said: “As far as fugues
are concerned, these gentlemen can hide their heads before
Bach. They played with the form, wanted to show they could
do it too, but he showed us the soul of the fugue. He
could not do otherwise than write in fugues.”
One
day at Wagner’s Villa Wahnfried, Liszt -- who was
probably the greatest pianist that ever lived -- was
playing the piano. Wagner suddenly got on his hands and
knees, crawled up to the piano and said “Franz, to you
people should come only on all fours.” When asked about
his own ridiculously clumsy fingering at the piano, Wagner
would reply: “I play a lot better than Berlioz!” (who
could not play at all).
Critics
of Verdi’s opera Don Carlos accused Verdi of
imitating Wagner. Bizet said: “Verdi is no longer
Italian. He wants to be like Wagner.” This charge was
made many times in Verdi’s lifetime. In 1869, Verdi
wrote Camille du Locle to obtain copies of Wagner’s
prose works. He heard Tannhauser in 1875 and Lohengrin in
1870. Verdi followed Wagner in hiding the orchestra from
the sight of the audience and went to hear Lohengrin again
in 1871. Aida was a target for critics accusing Verdi of
Wagnerisms. Its first performance was in 1871. When Wagner
died, Verdi wrote his publisher: “It is a great
individual who has disappeared. A name that leaves the
most powerful imprint on the history of art.”
Two
composers attended a performance of Tristan
und Isolde at Bayreuth for the first time in 1889.
During the prelude, Emmanuel Chabrier – the composer of España
– burst into tears, and Guillaume Lekeu fainted and had
to be carried out. Whenever Wagner came to the composer
Anton Dvorak’s hometown of Prague, the young composer
followed him around town.
Wagner
felt that the French composer Saint-Saëns was a “really
profound musician,” which in fact he was. Of his French
contemporary Gounod, Wagner said: “He is gentle, good,
pure-hearted, but not a profoundly talented man.” On
April 22, 1873, Wagner’s wife Cosima wrote in her diary:
“A good night in the Hotel Disch; early in the morning
Richard is very annoyed to hear military music….One
piece that is played astonishes us with the utter
shallowness of its melody over captivating harmonies.
Eventually we recognize it as Gounod’s Meditation on
Bach’s C Major Prelude (Gounod’s Ave Maria),
and we have to laugh at the way the old master helps out
this most trivial of inventions.”
The
great French poet Marlarmé wrote poems during Wagner
concerts. The Brittish composer Elgar loved only one
opera: Parsifal. German composer Schönberg, by the age of
25, had seen Wagner’s operas between 25 and 30 times.
The poet Auden called Wagner “perhaps the greatest
genius who ever lived.”
About
Mendelssohn, Wagner said: “Mendelssohn is a great
landscape-painter, and his palette has a richness that is
unequalled. No one else transposes the external beauty of
things into music as he does. The Cave of Fingal, among
others, is an admirable picture. He is able,
conscientious, and clever. Yet, in spite of all these
gifts, he fails to move us to the depths of the soul: it
is as if he painted only the appearance of sentiment and
not sentiment itself.” On February 8, 1876, Wagner’s
wife Cosima wrote: “In
the evening an amateur concert, Mendelssohn’s
Reformation Symphony, the second movement makes Richard
think of Tetzel: “When the money in the cashbox rings,
the soul at once to heaven wings.” Tezel was a 15th
Century Catholic monk who sold indulgences. This rhyme was
a popular saying satirizing Tetzel.
The
German composer Weber had a profound influence on the
young Wagner. “When the whole misery of Saxon history
was read out to us at school, I had to tell myself
‘That’s what you belong to.’ I sought in humiliation
for something besides; then I learnt of the existence of
our Weber’s music, and knew where lay my native land: I
felt myself a German.” Weber’s Der Freischütz was
very special to him. Sometimes he would see Weber walking
home from rehearsal, passing by his house, and sometimes
stopping there to say something to his mother. “That’s
the greatest man alive,” he once told his sister Cile.
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